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How To Read The Bible For Yourself

The Bible is the best-selling book of all time, and yet it remains unread by many who own it.
Bible big

 

There are people who are intimidated by the Bible, fearing that the Scriptures can only be accurately understood by theologians and religious professionals. Others have tried to read some portions of the Bible, but quickly got lost and discouraged. Some have bought into the common view that the Bible is irrelevant to life in today’s world.

 

The Lord Jesus Christ spoke both to the relevance and value of the Scriptures when He said, “Man does not live on bread alone, but on every word that comes from the mouth of God” (Matthew 4:4).

 

If the Scriptures do indeed come “from the mouth of God,” then any thinking person will want to know what our Creator has to say. If the Word of God is indeed like bread for our souls, then we should all recognize our need for the spiritual nourishment God supplies.

 

No, the Bible is for everyone: children to adults, beginners to scholars, lay believers to full-time pastors and missionaries. The early Christian leader Gregory made this comment over 1500 years ago: “Holy Scripture is a stream of running water, where alike the elephant may swim, and the lamb walk.”

 

Seminary professor Dr. John Hannah was speaking at a conference when he made a statement that startled everyone. He said, “God can change your life if you will just read the Bible five minutes every day.” The listeners were quite surprised. Anticipating what people were wondering, Dr. Hannah continued, “You’re probably asking how your life can be changed by reading for just five minutes. The answer is that it isn’t the ‘five minutes’ that does it; it’s the ‘every day.’”

 

Of course, the trick in Dr. Hannah’s advice is that when a person gives God five minutes every day, he or she discovers how enjoyable and exciting the Scriptures are and wants more. Soon they want to read for ten minutes … then twenty. They discover what David meant when he wrote, “Taste and see that the Lord is good” (Psalm 34:8).

 

The Bible is for everyone. The Bible is for you. Open its pages and see what the Lord will do in your life.

 

Tips for personal Bible study

 

1.  Read to pursue a personal relationship with God and the Lord Jesus Christ.

 

In one sense, the Bible is just like any other book. We read according to the ordinary rules of grammar and interpretation, just as we learned in school.

 

In another sense, the Bible is different from any other book. It is the one book we read to pursue a personal relationship with the Author. When we read a book on science, we read to learn science. When we read a book of history, we read to learn about history. But when we read the Scriptures we read to get to know God and listen to Him speak to us through His living Word.

 

Jesus defined eternal life this way: “Now this is eternal life: that they might know you, the only true God, and Jesus Christ whom you have sent” (John 17:3)

 

When you sit down to open your Bible, do so with the attitude that you are meeting with the Person of God. Humbly open your mind and heart to hear what He has to say. As in any other relationship, a conversation goes two ways. God speaks to you through His Word. When we speak back to Him we call it prayer. Practice both listening and praying when you read. Talk to the Lord about your responses to what you see in the Bible.

 

2.  Read normally.

 

While the Bible is uniquely the Word of God, our method of reading should be normal. If you pick up a novel, you start at the beginning, read the first sentence, then the second, and so on. When you get tired of reading, you probably mark your place with a bookmark, and pick up there next time. You read the Bible the same way.

 

It would never occur to you when reading a novel to open it at random, pick a sentence at random, read it and think, “I wonder what that sentence means?” You know that no sentence exists on its own, that it is part of an immediate context and part of the whole story. And yet, picking sentences at random is what many people do with the Bible, and wonder why the verses they read make little sense.

 

In terms of method, read the Bible normally. Open to the book of the moment, and start at Chapter 1, verse 1. Continue reading at your normal pace.

 

3.  When in doubt, keep reading.

 

The Bible is a very large book. It covers thousands of years of history. Its books were written over a span of 1500 years in ancient languages. The events described occurred in cultures far from our own, and there’s a world of history involved in understanding them. The Bible is a lifetime study. Naturally, there will be people, places, events, and background that will be unfamiliar to you.

 

That’s normal. Don’t assume you have to understand every detail to benefit from reading. A helpful practice is to keep a notepad handy where you can write down questions as they arise. If you don’t understand something, write it down:

“What’s a Pharisee?”

            “Who is this Herod guy?”

            “What do they mean by the Passover?”

You can find out the answers to your list of questions quickly by sitting down for lunch or coffee with an experienced Bible teacher. But don’t let your questions shut down your study.

 

One of the best practical rules of Bible study you can apply is, “When in doubt, keep reading.” It has been well said that “the Bible is the greatest interpreter of the Bible.”  If you’ll keep reading, you’ll often discover the answers to your questions a few chapters down the line, or in the next Bible book you read.

 

4.  If you are reading the Bible for the first time, emphasize the New Testament in your reading.

 

The whole Bible is the Word of God, but new students will do better by studying the New Testament for a while. There are a few reasons for this recommendation.

 

We live in the New Testament age since Jesus died on the cross and rose again. The Old Testament is a wonderful study in itself, but it mainly deals with the Old Covenant (the Law of Moses) and God’s relationship with the nation of Israel, a covenant that is no longer in effect. That accounts for the strange feelings and confusion of many new students who dove directly into the Old Testament. The New Testament deals with the fully revealed work and teaching of Jesus Christ which is where we live historically.

 

The Old Testament was largely written to prepare for the Person and work of Christ, but it is incomplete in that regard; it is like a mystery story without the last chapter explaining the solution. Knowing Christ is the goal of existence, and the New Testament is where we can learn directly about Him. Then, as you grow in your familiarity with the New Testament, add some Old Testament reading to your habits, and you’ll find it easier to put the whole puzzle together.

 

Try it!

 

Try opening the Bible and let the Lord teach you. Whether you are a complete beginner or a long-time diligent student of the Scriptures, you can be sure the Lord has great things to show you and lead you to experience! And most of, he wants to reveal himself to you. Open your heart to know him.

 

The 70 Resolutions of Jonathan Edwards

“Being sensible that I am unable to do anything without God’s help, I do humbly entreat him by his grace to enable me to keep these Resolutions, so far as they are agreeable to his will, for Christ’s sake.” ~ Jonathan Edwards

Jonathan Edwards, one of the greatest theologians of his time, wrote these resolutions during the winter of 1722 through the summer of 1723. He faithfully resolved to read these resolutions weekly in order to help him humbly stay in the will of God.

As representatives of Christ in the world, these timeless resolutions can still be applied to our walk today.

The Resolutions of Jonathan Edwards (1722-1723)

Being sensible that I am unable to do anything without God’s help, I do humbly entreat him by his grace to enable me to keep these Resolutions, so far as they are agreeable to his will, for Christ’s sake.

Remember to read over these Resolutions once a week.

  1. Resolved, that I will do whatsoever I think to be most to God’s glory, and my own good, profit and pleasure, in the whole of my duration, without any consideration of the time, whether now, or never so many myriad’s of ages hence. Resolved to do whatever I think to be my duty and most for the good and advantage of mankind in general. Resolved to do this, whatever difficulties I meet with, how many and how great soever.
  2. Resolved, to be continually endeavoring to find out some new invention and contrivance to promote the aforementioned things.
  3. Resolved, if ever I shall fall and grow dull, so as to neglect to keep any part of these Resolutions, to repent of all I can remember, when I come to myself again.
  4. Resolved, never to do any manner of thing, whether in soul or body, less or more, but what tends to the glory of God; nor be, nor suffer it, if I can avoid it.
  5. Resolved, never to lose one moment of time; but improve it the most profitable way I possibly can.
  6. Resolved, to live with all my might, while I do live.
  7. Resolved, never to do anything, which I should be afraid to do, if it were the last hour of my life.
  8. Resolved, to act, in all respects, both speaking and doing, as if nobody had been so vile as I, and as if I had committed the same sins, or had the same infirmities or failings as others; and that I will let the knowledge of their failings promote nothing but shame in myself, and prove only an occasion of my confessing my own sins and misery to God.
  9. Resolved, to think much on all occasions of my own dying, and of the common circumstances which attend death.
  10. Resolved, when I feel pain, to think of the pains of martyrdom, and of hell.
  11. Resolved, when I think of any theorem in divinity to be solved, immediately to do what I can towards solving it, if circumstances don’t hinder.
  12. Resolved, if I take delight in it as a gratification of pride, or vanity, or on any such account, immediately to throw it by.
  13. Resolved, to be endeavoring to find out fit objects of charity and liberality.
  14. Resolved, never to do anything out of revenge.
  15. Resolved, never to suffer the least motions of anger to irrational beings.
  16. Resolved, never to speak evil of anyone, so that it shall tend to his dishonor, more or less, upon no account except for some real good.
  17. Resolved, that I will live so as I shall wish I had done when I come to die.
  18. Resolved, to live so at all times, as I think is best in my devout frames, and when I have clearest notions of things of the gospel, and another world.
  19. Resolved, never to do anything, which I should be afraid to do, if I expected it would not be above an hour, before I should hear the last trump.
  20. Resolved, to maintain the strictest temperance in eating and drinking.
  21. Resolved, never to do anything, which if I should see in another, I should count a just occasion to despise him for, or to think any way the more meanly of him.
  22. Resolved, to endeavor to obtain for myself as much happiness, in the other world, as I possibly can, with all the power; might, vigor, and vehemence, yea violence, I am capable of, or can bring myself to exert, in any way that can be thought of.
  23. Resolved, frequently to take some deliberate action, which seems most unlikely to be done, for the glory of God, and trace it back to the original intention, designs and ends of it; and if I find it not to be for God’s glory, to repute it as a breach of the 4th Resolution.
  24. Resolved, whenever I do any conspicuously evil action, to trace it back, till I come to the original cause; and then both carefully endeavor to do so no more, and to fight and pray with all my might against the original of it.
  25. Resolved, to examine carefully, and constantly, what that one thing in me is, which causes me in the least to doubt of the love of God; and to direct all my forces against it.
  26. Resolved, to cast away such things, as I find do abate my assurance.
  27. Resolved, never willfully to omit anything, except the omission be for the glory of God; and frequently to examine my omissions.
  28. Resolved, to study the Scriptures so steadily, constantly and frequently, as that I may find, and plainly perceive myself to grow in the knowledge of the same.
  29. Resolved, never to count that a prayer, nor to let that pass as a prayer, nor that as a petition of a prayer, which is so made, that I cannot hope that God will answer it; nor that as a confession, which I cannot hope God will accept.
  30. Resolved, to strive to my utmost every week to be brought higher in religion, and to a higher exercise of grace, than I was the week before.
  31. Resolved, never to say anything at all against anybody, but when it isperfectly agreeable to the highest degree of Christian honor, and of love to mankind, agreeable to the lowest humility, and sense of my own faults and failings, and agreeable to the golden rule; often, when I have said anything against anyone, to bring it to, and try it strictly by the test of this Resolution.
  32. Resolved, to be strictly and firmly faithful to my trust, that that in Prov. 20:6, “A faithful man who can find?” may not be partly fulfilled in me.
  33. Resolved, always to do what I can towards making, maintaining, establishing and preserving peace, when it can be without over-balancing detriment in other respects. Dec.26, 1722.
  34. Resolved, in narration’s never to speak anything but the pure and simple verity.
  35. Resolved, whenever I so much question whether I have done my duty, as that my quiet and calm is thereby disturbed, to set it down, and also how the question was resolved. Dec. 18, 1722.
  36. Resolved, never to speak evil of any, except I have some particular good call for it. Dec. 19, 1722.
  37. Resolved, to inquire every night, as I am going to bed, wherein I have been negligent, what sin I have committed, and wherein I have denied myself: also at the end of every week, month and year. Dec.22 and 26, 1722.
  38. Resolved, never to speak anything that is ridiculous, sportive, or matter of laughter on the Lord’s day. Sabbath evening, Dec. 23, 1722.
  39. Resolved, never to do anything that I so much question the lawfulness of, as that I intend, at the same time, to consider and examine afterwards, whether it be lawful or no; except I as much question the lawfulness of the omission.
  40. Resolved, to inquire every night, before I go to bed, whether I have acted in the best way I possibly could, with respect to eating and drinking. Jan. 7, 1723.
  41. Resolved, to ask myself at the end of every day, week, month and year, wherein I could possibly in any respect have done better. Jan. 11, 1723.
  42. Resolved, frequently to renew the dedication of myself to God, which was made at my baptism; which I solemnly renewed, when I was received into the communion of the church; and which I have solemnly re-made this twelfth day of January, 1722-23.
  43. Resolved, never henceforward, till I die, to act as if I were any way my own, but entirely and altogether God’s, agreeable to what is to be found in Saturday, January 12. Jan.12, 1723.
  44. Resolved, that no other end but religion, shall have any influence at all on any of my actions; and that no action shall be, in the least circumstance, any otherwise than the religious end will carry it. Jan.12, 1723.
  45. Resolved, never to allow any pleasure or grief, joy or sorrow, nor any affection at all, nor any degree of affection, nor any circumstance relating to it, but what helps religion. Jan.12 and 13.1723.
  46. Resolved, never to allow the least measure of any fretting uneasiness at my father or mother. Resolved to suffer no effects of it, so much as in the least alteration of speech, or motion of my eve: and to be especially careful of it, with respect to any of our family.
  47. Resolved, to endeavor to my utmost to deny whatever is not most agreeable to a good, and universally sweet and benevolent, quiet, peaceable, contented, easy, compassionate, generous, humble, meek, modest, submissive, obliging, diligent and industrious, charitable, even, patient, moderate, forgiving, sincere temper; and to do at all times what such a temper would lead me to. Examine strictly every week, whether I have done so. Sabbath morning. May 5,1723.
  48. Resolved, constantly, with the utmost niceness and diligence, and the strictest scrutiny, to be looking into the state of my soul, that I may know whether I have truly an interest in Christ or no; that when I come to die, I may not have any negligence respecting this to repent of. May 26, 1723.
  49. Resolved, that this never shall be, if I can help it.
  50. Resolved, I will act so as I think I shall judge would have been best, and most prudent, when I come into the future world. July 5, 1723.
  51. Resolved, that I will act so, in every respect, as I think I shall wish I had done, if I should at last be damned. July 8, 1723.
  52. I frequently hear persons in old age say how they would live, if they were to live their lives over again: Resolved, that I will live just so as I can think I shall wish I had done, supposing I live to old age. July 8, 1723.
  53. Resolved, to improve every opportunity, when I am in the best and happiest frame of mind, to cast and venture my soul on the Lord Jesus Christ, to trust and confide in him, and consecrate myself wholly to him; that from this I may have assurance of my safety, knowing that I confide in my Redeemer. July 8, 1723.
  54. Whenever I hear anything spoken in conversation of any person, if I think it would be praiseworthy in me, Resolved to endeavor to imitate it. July 8, 1723.
  55. Resolved, to endeavor to my utmost to act as I can think I should do, if I had already seen the happiness of heaven, and hell torments. July 8, 1723.
  56. Resolved, never to give over, nor in the least to slacken my fight with my corruptions, however unsuccessful I may be.
  57. Resolved, when I fear misfortunes and adversities, to examine whether ~ have done my duty, and resolve to do it; and let it be just as providence orders it, I will as far as I can, be concerned about nothing but my duty and my sin. June 9, and July 13 1723.
  58. Resolved, not only to refrain from an air of dislike, fretfulness, and anger in conversation, but to exhibit an air of love, cheerfulness and benignity. May27, and July 13, 1723.
  59. Resolved, when I am most conscious of provocations to ill nature and anger, that I will strive most to feel and act good-naturedly; yea, at such times, to manifest good nature, though I think that in other respects it would be disadvantageous, and so as would be imprudent at other times. May 12, July ii, and July 13.
  60. Resolved, whenever my feelings begin to appear in the least out of order, when I am conscious of the least uneasiness within, or the least irregularity without, I will then subject myself to the strictest examination. July 4, and 13, 1723.
  61. Resolved, that I will not give way to that listlessness which I find unbends and relaxes my mind from being fully and fixedly set on religion, whatever excuse I may have for it-that what my listlessness inclines me to do, is best to be done, etc. May 21, and July 13, 1723.
  62. Resolved, never to do anything but duty; and then according to Eph. 6:6-8, do it willingly and cheerfully as unto the Lord, and not to man; “knowing that whatever good thing any man doth, the same shall he receive of the Lord.” June 25 and July 13, 1723.
  63. On the supposition, that there never was to be but one individual in the world, at any one time, who was properly a complete Christian, in all respects of a right stamp, having Christianity always shining in its true luster, and appearing excellent and lovely, from whatever part and under whatever character viewed: Resolved, to act just as I would do, if I strove with all my might to be that one, who should live in my time. Jan.14? and July ’3? 1723.
  64. Resolved, when I find those “groanings which cannot be uttered” (Rom. 8:26), of which the Apostle speaks, and those “breakings of soul for the longing it hath,” of which the Psalmist speaks, Psalm 119:20, that I will promote them to the utmost of my power, and that I will not be wear’, of earnestly endeavoring to vent my desires, nor of the repetitions of such earnestness. July 23, and August 10, 1723.
  65. Resolved, very much to exercise myself in this all my life long, viz. with the greatest openness I am capable of, to declare my ways to God, and lay open my soul to him: all my sins, temptations, difficulties, sorrows, fears, hopes, desires, and every thing, and every circumstance; according to Dr. Manton’s 27th Sermon on Psalm 119. July 26, and Aug.10 1723.
  66. Resolved, that I will endeavor always to keep a benign aspect, and air of acting and speaking in all places, and in all companies, except it should so happen that duty requires otherwise.
  67. Resolved, after afflictions, to inquire, what I am the better for them, what good I have got by them, and what I might have got by them.
  68. Resolved, to confess frankly to myself all that which I find in myself, either infirmity or sin; and, if it be what concerns religion, also to confess the whole case to God, and implore needed help. July 23, and August 10, 1723.
  69. Resolved, always to do that, which I shall wish I had done when I see others do it. Aug. 11, 1723.
  70. Let there be something of benevolence, in all that I speak.

Written Aug. 17, 1723